You have come to God

27 Aug

Wherever you are in the world it can be scary. This might come from the horror of eventual climate change (or should it be deterioration?). You might worry about long-term human survival – the survival of our planet’s human and animal life. More immediate in a your awareness might be the issue of human migration (immigration from our point of view), or more particularly population expansion and aging. It can be a very bleak and disheartening prospect.

But for those who have a faith in a god who oversees the whole universe, it should be different. We should have a belief in the overall and eventual fulfilment of all for good. The reason we might not see it this way is because it is present just now only in process – in the end all will be well. Now the object and ideas of our faith are not a puzzle but a mystery, for they are God’s doing. A mystery is overwhelming and inexpressible, yet we are all creatures trying to express ourselves, especially with the wonders we encounter in life. It is hard to express fully in words the joy of a new birth in the family, the attractiveness of those we love, the beauty that we experience in nature etc.

The passage from the writer of Hebrews that is read on the 22nd Sunday in cycle C of the Catholic liturgy, uses the naming of the ideal city of God (Mount Zion and the heavenly Jerusalem) to name the mystery that he sees in the world with his faith, and he wants his readers to see this too despite the difficulties they have in life. With faith he says “you have come to God Himself.”

Other people can also see something of the mystery of the universe and express it differently, even if they profess no faith. Einstein wrote “The most beautiful and deepest experience a man can have is the sense of the mysterious.” Read it for yourself her on the internet paragraph 14.


God loves everyone!

20 Aug

I think the matter of God’s love of all is important.  Afrer all we cannot suppose that God who creates and maintains every individual has done this so that some of them will be turned away by Him.

I think, the new way of being human, initiated by Jesus (by His incarnation), might be how I can understand Paul’s “neither Jew nor Greek, male nor female” (Gal 3:28). Although this could be taken as the Christian God being superior to all other divinities or objects of worship (in the case of humanists etc.) yet the Christian God should not be seen as that; He emptied himself to become human, he is not just our kind of love incarnate but, as his life shows, it is a selfless, divine love – love for all others people and things. Those who consciously embrace this idea (even accepting Christianity) should love all others and all that is not negative or evil. So a good Christian should love the humanist (who believes in the good of humanity), the Muslim (who worships and obeys what he sees as his God with His requirements), the Hindu (with his many rituals and expressions of God to help make for a good way of living) and so on. This is also the essence of what it is to be Christian, I think, and it is not essentially belonging to a particular ‘religion’ but it is living for the good of others, the love of all humans and of all creation – for what is right and true. After all Jesus wasn’t a Christian, but a Jew.

It doesn’t look good!

13 Aug

(Arising from the readings for the 20th Sunday Cycle C in the Catholic liturgy)

Jesus loved everyone and especially showed kindness to those who were ill or suffered from being different in any way. We must try to be like him – let’s call it universal love – treating every thing and every person in the universe with kindness and care, continually trying to overcome mistakes, mishaps and things that weren’t as they should they be.

I think the same human failing in this affected Jesus. Crowds followed him and were enthusiastic for his message that God loved them and for the healing powers he had. But they were excessively keen for him for the wrong reasons; they saw him as able to free them from the Roman rule they were under and make them a great nation as they imagined they had been. It was this excessive enthusiasm and false kind of love for him that lead to his arrest and eventual execution on the cross.

It seems there is a danger that people may misinterpret what God wants of them? The Jews at the time of Jeremiah thought that God had chosen them and that he meant to see them all right despite threats from neighbouring nations. They had not realised that he wanted them to live as good people respecting others. They hated Jeremiah the prophet who was telling them they would suffer disasters and many of them wanted to be rid of him. Jeremiah was thrown down a well to die.

Not long after the death of Jesus when the early Christians increased in numbers in the Roman Empire, they may well have scorned the pagans who worshipped many gods and held many festivals making various offerings to win their favour. As a consequence like the Jews had suffered from other nations, so the early Christians would be persecuted by the Romans. Luke, in writing his gospel at this time has this in mind when he writes of Jesus predicting the difficulties his followers will have and the troubled times that will come.

We must pause and ask ourselves, are we making mistakes and are those right who foretell the difficulties we are facing on our planet? What should we be doing about it? Love all people – whatever – and care for the environment, cooperating with what God is creating for us

Don’t be so sure

6 Aug

I think there is a trace in all three readings for 19th Sunday Cycle C, of the Jews and the Christians thinking of themselves as special, and I think many Christians still believe that they are favoured by God above others; above atheists and followers of other faiths and beliefs.  Some Christian denominations hold these views more strongly than others.

Many of the stories about Jesus show his regard for everyone as special – as a distinctive creation of God albeit in process – I say in process because God knows that we humans are in a state of becoming, rather than being, completed humans. Indeed the whole universe is in process which is why there are weaknesses in the system and structure of things.  Also there are aspects of every human individuals that are deficient, undeveloped or only in process, not to mention the deliberate ‘mistakes’ or sins that we commit. Christ, of course was aware of this, but also of the potential everyone has.

So I want to bring this undertanding of humanity, of each human being with their beliefs, to our awareness.  The Roman Catholic church with its dogmatic statements, rigid rules and authoritative structure, is in my experience, particularly susceptable to a mistaken view of things.  I want to be more acceptable of the the beliefs and practices of others from other faiths and none.  I wants to recognise the deficiencies or disaster in our world as indications of the ‘not yet finished’ nature of everything or of the dfficiencies arising from human’s free choice.  Surely we should so try.

Vanity of vanities

30 Jul

The book of Ecclesiastes has the phrase “… Vanity of vanities…” (in many translations) which must make us stop and think. The phrase is translated variously: “sheer unreasonableness”, “nothing makes sense”, “it is useless, useless”, “Smoke, nothing but smoke.” The phrase is a superlative, where we might say completely or utter; it is the same with the phrase ‘king of kings’ which means the greatest of all kings. For ‘vanity’ here we could use adjectives such as fleeting, ephemeral, futile, vaporous, senseless. The repetition expresses a superlative and it could be preceded by “utterly” or “most.” The Hebrew word is related to wind – something like the breath we breathe out which might momentarily be visible but soon lost in the whole atmosphere.

The opening few verses are like an introduction to the rest of the work attributed to some wise ‘preacher’.  I like to think that the overall theme might be not to put too much value on what we do: not to over-value the good things we do, the wisdom of the things we know and understand, or (for us today) the conclusions of science we accept and live by, or even the rituals, regulations and doctrines of the religion we follow, or the customs we are brought up to respect … We must do what good we can in our lives and for others and for the world we live in, but, I think we must not be rigid or certain about anything: just live the best we can, respecting others with different attitudes and ways of life.

It is so easy to be sure of what you think, believe and practice. But that confidence must not make one scorn different beliefs and practices that others have. At the end of the book of Ecclesiastes the editor writes “… the end of the matter; all has been heard. Fear God, and keep his commandments; for this is the whole duty of man.  For God will bring every deed into judgment, with every secret thing, whether good or evil.


God’s glory

23 Jul

We don’t so much use the word glory but are more used to the adjective glorioous.  The idea of this adjective today would be expressed by most of us with fantastic, fab. terrific, awesome or we might just say (or blog) Wow!  I might apply it to a game, a goal, a song, a tweet .. you can think of examples yourself.  These examples don’t immediately strike us as religious but… We cathoics at our sunday service, just before the central, main part of it, say or sing “Holy holy holy, Lord God of hosts, (both) heaven and earth are full of your glory.”  I think we can get too used to these words we regularly hear, and I think that they are sometimes disguised by the general style of language in the context of our worship.  But they are saying (we say or even sing) that earth is full of the glory of God.

Yes ,we might think our countryside is fabulous, the mountains and burns are dramatic, the things in museums are amazing, some of the people we live among are really lovely people…  All creation reflects the glory of God, except, of course, the things that are not what God wants, things we and others do that we shouldn’t; and there are still parts of our universe that God has not yet finished creating.  But we still need to remind ourselves  when we meet other peole and see all we see, that God’s glory fills all heaven and earth.


God’s glory fills all heaven and earth.


16 Jul

The first reading for the 16th Sunday Cycle C (Genesis 18) reminds us and reminded the Jews (if they needed it) of the significance of meals. You have to go back in time before there were takeaways and street food.  For the nomadic tribes in the early bible stories and even for the settled peoples in towns and villages, meals were a family get-together highlighted for the Jews each Sabbath and especially at Passover.  Today there has been a transformation and some sense of community may have been lost, but people still meet together at home, in restaurants (or pubs).

Nowadays we also have the folk meeting for a coffee or other drink; a meeting that often carries with it the idea of friendship etc. that the meal would have had.  In the stories that we have in the Gospels there are accounts of meals (notably the marriage fest at Cana and the feeding of thousands out in the countryside as well as the last supper.  It is Luke who relates the most meals taken by Jesus and these give us an incite into their significance.  They are a time for showing concern for others with discussions, feet washing and careful seating arrangements.  If Jesus’ public ministry was about three years then He would have had about 1,000 meals then.

These meals or token meals are very significant for human beings.  Any meal or meeting for ‘coffee’ are an expression of the interpersonal care that we have and should have.  Christians also believe that there are three persons in God, who interact and work together in our world.  This is captured in a famous artwork by Rublev, often seen as the a depiction of the Trinity, but more likely related to Abraham’s meal of the first reading (see above).  So let us be sensitive to this deeper meaning of our human interactions!